䷘

Hexagram 25: Wu Wang (无妄) — Innocence

Hexagram 25, Wu Wang (无妄) — Innocence, is the twenty-fifth figure of the Book of Changes, composed of the Heaven trigram over the Thunder trigram; the ancients read it as action that is natural and unpremeditated.

Meaning

Wu Wang is the hexagram of spontaneity. Thunder, the sudden movement, stirs beneath heaven, and the old readers saw the force of nature acting without scheme or second thought — the image of innocence in its oldest sense, the state of being free from ulterior motive. The judgment gives supreme success and perseverance. The teaching is that the unplanned, uncontrived act, done simply because it is right, carries a power that calculated action never does. The name means literally “without falsehood,” and the whole figure is an argument for the straight line.

Read against the working life, the figure is about the integrity of plain dealing. The second line is the book's finest statement of it: one does not count on the harvest while plowing, nor on the use of the ground while clearing it. The commentators saw here the whole ethic of work — do the thing itself, honestly, without scheming over the reward. The farmer who plants for the harvest alone, the text implies, has already poisoned the work with calculation.

For the bonds between people, Wu Wang was read as the trust that needs no defense. The third line, undeserved misfortune — the cow that was tethered is the wanderer's gain and the citizen's loss — was the ancients' hard acknowledgment that the innocent sometimes suffer through no fault of their own. But the fifth line is the balm: use no medicine in an illness incurred through no fault of your own. What comes by accident, they taught, departs by accident; the innocent person meets it without panic and lets it pass.

Within a cycle, this figure marks a phase when the simplest course is also the strongest. The image of thunder beneath heaven is the book's picture of natural force moving in its own rhythm, neither forced nor foreseen. The counsel is to act from the plain motive, to let the work be its own reason, and to meet the accidents of life without scheming — for the person who does not contrive has nothing that contrivance can undo.

The Judgment

“Innocence. Supreme success. Perseverance furthers.”

The Six Lines of Innocence

Line 1Innocent behavior brings good fortune.
Line 2If one does not count on the harvest while plowing, nor on the use of the ground while clearing it, it furthers one to undertake something.
Line 3Undeserved misfortune. The cow that was tethered by someone is the wanderer's gain, the citizen's loss.
Line 4He who can be persevering remains without blame.
Line 5Use no medicine in an illness incurred through no fault of your own.
Line 6Innocent action brings misfortune. Nothing furthers.

Receive your own hexagram and its interpretation for your specific question.

Cast the I Ching Oracle → Free · No sign-up · 3,000-year-old method

Frequently Asked Questions

How is Hexagram 25 arranged?
Wu Wang (无妄) places the Heaven trigram (Qian, 乾) above the Thunder trigram (Zhen, 震). Sudden movement stirring beneath the sky was the ancients' image of nature acting without scheme — the source of the meaning of innocence, in its old sense of freedom from ulterior motive.
What does the judgment of Hexagram 25 say?
It reads: 'Innocence. Supreme success. Perseverance furthers.' The old commentaries explain that the uncontrived act, done simply because it is right, carries a power that calculated action never does — the straight line, they taught, is the strongest.
What is meant by not counting on the harvest while plowing?
The second line, 'If one does not count on the harvest while plowing, nor on the use of the ground while clearing it,' was read as the ethic of plain dealing. The commentators saw in it the teaching that the work itself should be the reason for the work — scheming over the reward poisons what one does.

Related

Source: Judgment and line texts follow the Wilhelm/Baynes rendering of the Yijing.

← Back to Home
Energy Yi offers cultural education and self-reflection, not fortune-telling or professional advice.