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Hexagram 10: Lü (履) — Treading

Hexagram 10, Lu (履) — Treading, is the tenth figure of the I Ching, composed of the Heaven trigram over the Lake trigram; the ancients read it as correct conduct before the powerful.

Meaning

Lu is the hexagram of conduct. Heaven stands above while the lake, the youngest and most yielding of the figures, moves beneath it — and the old readers saw a person of small standing moving before the great. The judgment gives the book's most famous image: treading on the tail of the tiger, and the tiger does not bite. Conduct, done with courtesy and care, lets a person move safely even where the danger is real. It is the hexagram of manners, and of the courage that good manners make possible.

Considered against one's position among others, the figure teaches the power of the right footstep. The lines distinguish simple conduct from resolute conduct, the smooth level course from the path that requires circumspection. The commentators' point was that the path is not always the same; the wise person matches his step to the ground. To tread the tiger's tail is to go where it is dangerous — and to do so without provoking, so that even a beast has no cause to bite.

For bonds between people, Lu was read as the art of moving well with those above and around us. The third line is blunt: a one-eyed man can see and a lame man can tread, but if either treads on the tiger's tail there is misfortune. The commentators saw here the difference between real capacity and self-regard — the person who overestimates his footing invites the fall. Respect, in this reading, is not fear; it is the clear-eyed measurement of where one stands.

Within a cycle, this figure marks a phase of approach to power, a stretch when the small must move among the great. The image of heaven over the lake is the book's picture of the strong above and the yielding below, in correct relation. The counsel is to advance with propriety — to keep the step light and the manner correct, so that no door closes and no harm is offered.

The Judgment

“Treading upon the tail of the tiger. It does not bite the man. Success.”

The Six Lines of Treading

Line 1Simple conduct. Progress without blame.
Line 2Treading a smooth, level course. The perseverance of a dark man brings good fortune.
Line 3A one-eyed man is able to see, a lame man is able to tread. But if one treads on the tail of the tiger, misfortune.
Line 4He treads on the tail of the tiger. Caution and circumspection lead ultimately to good fortune.
Line 5Resolute conduct. Perseverance with awareness of danger.
Line 6Look to your conduct and weigh the favorable signs. When everything is fulfilled, supreme good fortune.

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Frequently Asked Questions

What two trigrams make up Hexagram 10?
Lu (履) sets the Heaven trigram (Qian, 乾) over the Lake trigram (Dui, 兑). The yielding lake moving beneath the strong heaven was the ancients' image of a person of small standing conducting himself correctly before the great.
Why does Hexagram 10 speak of treading on a tiger's tail?
The judgment reads: 'Treading upon the tail of the tiger. It does not bite the man. Success.' The old commentaries took the tiger as the dangerous or powerful force one must pass — and taught that correct, careful conduct is what lets a person pass close to danger without being harmed.
What is meant by the one-eyed man who can see?
The third line, 'A one-eyed man is able to see, a lame man is able to tread,' was read as a caution about self-regard. The commentators explained that a person may have some real capacity and still fail if he misjudges his footing — treading on the tiger's tail through overconfidence, not through courage.

Related

Source: Judgment and line texts follow the Wilhelm/Baynes rendering of the Yijing.

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